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	<title>Comments on: From Atheist to Hindu? Religion and My Intercultural Marriage</title>
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	<description>intercultural relationship stories and advice</description>
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		<title>By: VedicAtheist</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-30111</link>
		<dc:creator>VedicAtheist</dc:creator>
		<pubDate>Sun, 22 Jan 2012 01:17:07 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-30111</guid>
		<description>One may well read the wiki entry on &quot;Hindu Philosophy&quot; and about the orthodox vedic (&#039;hindu&#039;) schools of thought. The Samkhya (actually sankhya), Purva Mimansha, Yoga and Nyaya were all kuls that were Atheistic and clearly denied the existence of Ishwara (God)

One may read directly the Rig Veda 2nd Mandala, which is an exposition on atheism. Also the real Samkhya Karika is now made available on the net, as are the works of the mimansha sage Jamini (Jamini Sutra), Kapil&#039;s works, Sankhya Sutra, Akshapeda Gautama&#039;s Nayaya Sutra, etc are also now readily accessible. Sadly though, to really understand knowledge of sanskrit is essential as most of the translations are inaccurate at best, (mostly spurious). Reading directly in sankrit has been totally worth it for me atleast.

I think these texts may well be a good read for even the most analytical.

(Notes- 
Sanskrit of Sankhya = Numbers, Mimansha = Inquiry, Yoga = logical conjunction of 2 facts, Nyaya = Logic, and SUTRA is &#039;a chain or THREAD of logic. Sanskrit of sutra = thread) (Nyaya sutra thus means: the &quot;the logic of logic&quot;!)

Also: Buddhists were also atheists, but were considered Nastik as they had no kul Sutra. So were the charwakas, who were another nastik atheist sect.

google keywords: Hindu Philosophy wiki</description>
		<content:encoded><![CDATA[<p>One may well read the wiki entry on &#8220;Hindu Philosophy&#8221; and about the orthodox vedic (&#8216;hindu&#8217;) schools of thought. The Samkhya (actually sankhya), Purva Mimansha, Yoga and Nyaya were all kuls that were Atheistic and clearly denied the existence of Ishwara (God)</p>
<p>One may read directly the Rig Veda 2nd Mandala, which is an exposition on atheism. Also the real Samkhya Karika is now made available on the net, as are the works of the mimansha sage Jamini (Jamini Sutra), Kapil&#8217;s works, Sankhya Sutra, Akshapeda Gautama&#8217;s Nayaya Sutra, etc are also now readily accessible. Sadly though, to really understand knowledge of sanskrit is essential as most of the translations are inaccurate at best, (mostly spurious). Reading directly in sankrit has been totally worth it for me atleast.</p>
<p>I think these texts may well be a good read for even the most analytical.</p>
<p>(Notes-<br />
Sanskrit of Sankhya = Numbers, Mimansha = Inquiry, Yoga = logical conjunction of 2 facts, Nyaya = Logic, and SUTRA is &#8216;a chain or THREAD of logic. Sanskrit of sutra = thread) (Nyaya sutra thus means: the &#8220;the logic of logic&#8221;!)</p>
<p>Also: Buddhists were also atheists, but were considered Nastik as they had no kul Sutra. So were the charwakas, who were another nastik atheist sect.</p>
<p>google keywords: Hindu Philosophy wiki</p>
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	<item>
		<title>By: Manohar</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-5270</link>
		<dc:creator>Manohar</dc:creator>
		<pubDate>Sun, 17 Oct 2010 02:18:56 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-5270</guid>
		<description>Forgive me.

Very nice blog..and loved reading about the wedding. LOLed a lot! 

Good wishes to both of you! :)</description>
		<content:encoded><![CDATA[<p>Forgive me.</p>
<p>Very nice blog..and loved reading about the wedding. LOLed a lot! </p>
<p>Good wishes to both of you! <img src='http://gorigirl.com/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' /> </p>
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	<item>
		<title>By: Manohar</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-5269</link>
		<dc:creator>Manohar</dc:creator>
		<pubDate>Sun, 17 Oct 2010 02:08:49 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-5269</guid>
		<description>First off I am a Hindu. I was born into one. I also love a nice prime rib medium rare and a hamburger once in a while. Now, do I fear that I would be excommunicated for that? Nope. Cause there is no authority that can excommunicate me in the first place. I am very much a Hindu. I am free to believe what the Bhagwat Gita says or not believe a good portion of what the Gita says and I would still be a Hindu. I may even cherry pick what I want to believe from the Bible and the Koran. But does it mean there is no structure of any kind in Hinduism? Are Christians and Muslims Hindus?. Well! let me bring a different context (Political) and see if that would help explain.

Context 1:

Western concept of liberty as a political system: e.g. &quot;Life, liberty and the pursuit of happiness&quot;. It&#039;s a very broad framework. It does not go into the minutia or stipulate what it is that would make you happy etc.. Does it mean, that you can bring in a rigid system of communism or fascism ideology under that framework of &quot;Life, liberty and the pursuit of happiness&quot;? Obviously not since those political ideologies would violate the basic framework of liberty in the political context. However, you can still have socialism as normative values within the frame work of &quot;Life, liberty and the pursuit of happiness&quot;.

Now apply the same concept when it comes to Hindu religion vs a vis other religions. There is no set ideology that Hindus should adhere to, to be a Hindu.. Hinduism is freedom of spiritual quest for an individual as long as the framework is not violated. if you insist that your belief or ideology is the only true one and the rest are false or that every other faith except yours is in violation, then you are violating the basic freedom of spiritual quest and most Hindus would not accept that as being Hindu.

Context 2:

Another illustration is how western liberal ideology is pilloried by some conservative societies of the world by pointing out to the worst in western civilization as an excuse for they not adopting a free society. e.g. They often point to pornography in the west as failure of a free society &quot;Life, liberty and the pursuit of happiness&quot;. They conveniently do not realize that westerners do not necessarily celebrate pornography instead consider that a price they have to pay for living in a free society.

Let me apply that to Hinduism. Because there are no rigid rules nor any Institution to enforce any in a &quot;libertarian&quot; faith called Hinduism, naturally you would find some odd and strange practices within Hinduism including some bizarre Tantric rituals. Missionaries and religious supremacists and leftists like Wendy often highlight these sects/practices to point to the failure of Hinduism just like countries that have a tyrannical political system who point to pornography as the central tenet of free society to rationalize the supremacy of their tyrannical ideology/belief system. Most Hindus would tolerate these bizarre tantric practices (within the context of a law and order) but not necessarily celebrate them as Hindu rituals/customs.


Context 3.

Process of scientific quest: Scientists and the process of scientific quest is about the pursuit of that never reaching wall of absolute knowledge. Its the pursuit and not necessarily about finding all the answers there is to know. They constantly keep pushing that wall of ignorance a little further and the constant debate to fine tune. Yet, you would find some individuals (Creationists) who would use this as a weakness to deride scientists and what they do for they claim their Green Goblin up in the heavens has created it all.

In Hinduism, its not about a set of revealed set of truth given to 1 or 2 individual that has adjudicated all questions and that subsequent generation would just have to accept this &quot;adjudicated revealed truth&quot; into perpetuity and that they would be punished if they challenge these &quot;truths&quot; (Its really hearsay packaged as Truths). Instead, Hindu beliefs are really musings of individuals over 4000 years. Its intuitive perceptions of seers while introspecting and meditating deeply without guarantees to what they say is the absolute truth (They are opinions). Its devoid of compulsion by way of intrinsic threats for one to follow and believe what they say. These musings still continue and will never end just like scientific musings are a never ending pursuit.</description>
		<content:encoded><![CDATA[<p>First off I am a Hindu. I was born into one. I also love a nice prime rib medium rare and a hamburger once in a while. Now, do I fear that I would be excommunicated for that? Nope. Cause there is no authority that can excommunicate me in the first place. I am very much a Hindu. I am free to believe what the Bhagwat Gita says or not believe a good portion of what the Gita says and I would still be a Hindu. I may even cherry pick what I want to believe from the Bible and the Koran. But does it mean there is no structure of any kind in Hinduism? Are Christians and Muslims Hindus?. Well! let me bring a different context (Political) and see if that would help explain.</p>
<p>Context 1:</p>
<p>Western concept of liberty as a political system: e.g. &#8220;Life, liberty and the pursuit of happiness&#8221;. It&#8217;s a very broad framework. It does not go into the minutia or stipulate what it is that would make you happy etc.. Does it mean, that you can bring in a rigid system of communism or fascism ideology under that framework of &#8220;Life, liberty and the pursuit of happiness&#8221;? Obviously not since those political ideologies would violate the basic framework of liberty in the political context. However, you can still have socialism as normative values within the frame work of &#8220;Life, liberty and the pursuit of happiness&#8221;.</p>
<p>Now apply the same concept when it comes to Hindu religion vs a vis other religions. There is no set ideology that Hindus should adhere to, to be a Hindu.. Hinduism is freedom of spiritual quest for an individual as long as the framework is not violated. if you insist that your belief or ideology is the only true one and the rest are false or that every other faith except yours is in violation, then you are violating the basic freedom of spiritual quest and most Hindus would not accept that as being Hindu.</p>
<p>Context 2:</p>
<p>Another illustration is how western liberal ideology is pilloried by some conservative societies of the world by pointing out to the worst in western civilization as an excuse for they not adopting a free society. e.g. They often point to pornography in the west as failure of a free society &#8220;Life, liberty and the pursuit of happiness&#8221;. They conveniently do not realize that westerners do not necessarily celebrate pornography instead consider that a price they have to pay for living in a free society.</p>
<p>Let me apply that to Hinduism. Because there are no rigid rules nor any Institution to enforce any in a &#8220;libertarian&#8221; faith called Hinduism, naturally you would find some odd and strange practices within Hinduism including some bizarre Tantric rituals. Missionaries and religious supremacists and leftists like Wendy often highlight these sects/practices to point to the failure of Hinduism just like countries that have a tyrannical political system who point to pornography as the central tenet of free society to rationalize the supremacy of their tyrannical ideology/belief system. Most Hindus would tolerate these bizarre tantric practices (within the context of a law and order) but not necessarily celebrate them as Hindu rituals/customs.</p>
<p>Context 3.</p>
<p>Process of scientific quest: Scientists and the process of scientific quest is about the pursuit of that never reaching wall of absolute knowledge. Its the pursuit and not necessarily about finding all the answers there is to know. They constantly keep pushing that wall of ignorance a little further and the constant debate to fine tune. Yet, you would find some individuals (Creationists) who would use this as a weakness to deride scientists and what they do for they claim their Green Goblin up in the heavens has created it all.</p>
<p>In Hinduism, its not about a set of revealed set of truth given to 1 or 2 individual that has adjudicated all questions and that subsequent generation would just have to accept this &#8220;adjudicated revealed truth&#8221; into perpetuity and that they would be punished if they challenge these &#8220;truths&#8221; (Its really hearsay packaged as Truths). Instead, Hindu beliefs are really musings of individuals over 4000 years. Its intuitive perceptions of seers while introspecting and meditating deeply without guarantees to what they say is the absolute truth (They are opinions). Its devoid of compulsion by way of intrinsic threats for one to follow and believe what they say. These musings still continue and will never end just like scientific musings are a never ending pursuit.</p>
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		<title>By: Militant Atheist</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-4988</link>
		<dc:creator>Militant Atheist</dc:creator>
		<pubDate>Wed, 11 Aug 2010 02:16:38 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-4988</guid>
		<description>You Hindus wax ecstatic about the philosophy of life and spirituality, but would cringe at the site of a Dalit who dared to cross your path.  That is the hilarity in Hinduism.  I bet you have never included Hindu caste-based slavery of the Dalits (which continues to date) in your lectures.</description>
		<content:encoded><![CDATA[<p>You Hindus wax ecstatic about the philosophy of life and spirituality, but would cringe at the site of a Dalit who dared to cross your path.  That is the hilarity in Hinduism.  I bet you have never included Hindu caste-based slavery of the Dalits (which continues to date) in your lectures.</p>
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	<item>
		<title>By: brihaspati</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-4986</link>
		<dc:creator>brihaspati</dc:creator>
		<pubDate>Tue, 10 Aug 2010 00:17:06 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-4986</guid>
		<description>GG
Wonderful post to read up on, and thanks to a friend on a forum who &quot;agrees&quot; to disagree with me on place of &quot;ethics&quot; within &quot;dharma&quot;. 

My SHQ (Supreme Head Quarters == wife) was a visiting student from a German, rigorously Catholic family, who met me in a class I was lecturing somewhere in Europe. Although we both felt it, it was she who had to propose because of standard &quot;academic ethics&quot;, and I had to respond in proper &quot;approved&quot; manner. When she returned home for vacation she let me know that she had decided to formally &quot;come out&quot; of the church. 

I had offered that I had no problem with her Christianity as long as she did not try to impose it on me. But apparently, long and intense debates and expositions and references [I still lecture!] had made her decide that future generations should be brought up Hindu and that she wanted to belong entirely. 

I have had a complicated journey through Marxist, and both the European as well as &quot;Indic&quot; philosophical schools, and a passionate obsession with history from quite early in life. But even my parents, coming from solidly orthodox streams of &quot;Hinduism&quot; chose not to have idols or symbols or rituals in our house. I, on the other hand, for most of my life have tried to &quot;believe&quot; but am still unable to close my mind off to believing that an ultimate answer is possible.

I find that only the &quot;Hindu&quot; allows my basic drive to a permanent quest rather than acceptance of a given answer. The pleasure of life, at least for me, is the pleasure of that journey, and not the destination itself. That non stationary position is a possible position within &quot;Hindu&quot; thought. It also fits in with both my intuitive openness to non-rational experiences as well as my firm involvement and commitment to the conventional scientific method of inquiry - and binds me to neither.

What does it all have to do with love and SHQ. Because her change forced me to analyze myself and clarify my position to her, something I had never felt the need before to do. 

Perhaps a dialectical process of thesis, antithesis and synthesis - with the end product different from what we started out with.

At the end of the day, from both of us, let
&quot;madhu vata ritayate/madhu ksharanti sindhava&quot; for you and Aditya.</description>
		<content:encoded><![CDATA[<p>GG<br />
Wonderful post to read up on, and thanks to a friend on a forum who &#8220;agrees&#8221; to disagree with me on place of &#8220;ethics&#8221; within &#8220;dharma&#8221;. </p>
<p>My SHQ (Supreme Head Quarters == wife) was a visiting student from a German, rigorously Catholic family, who met me in a class I was lecturing somewhere in Europe. Although we both felt it, it was she who had to propose because of standard &#8220;academic ethics&#8221;, and I had to respond in proper &#8220;approved&#8221; manner. When she returned home for vacation she let me know that she had decided to formally &#8220;come out&#8221; of the church. </p>
<p>I had offered that I had no problem with her Christianity as long as she did not try to impose it on me. But apparently, long and intense debates and expositions and references [I still lecture!] had made her decide that future generations should be brought up Hindu and that she wanted to belong entirely. </p>
<p>I have had a complicated journey through Marxist, and both the European as well as &#8220;Indic&#8221; philosophical schools, and a passionate obsession with history from quite early in life. But even my parents, coming from solidly orthodox streams of &#8220;Hinduism&#8221; chose not to have idols or symbols or rituals in our house. I, on the other hand, for most of my life have tried to &#8220;believe&#8221; but am still unable to close my mind off to believing that an ultimate answer is possible.</p>
<p>I find that only the &#8220;Hindu&#8221; allows my basic drive to a permanent quest rather than acceptance of a given answer. The pleasure of life, at least for me, is the pleasure of that journey, and not the destination itself. That non stationary position is a possible position within &#8220;Hindu&#8221; thought. It also fits in with both my intuitive openness to non-rational experiences as well as my firm involvement and commitment to the conventional scientific method of inquiry &#8211; and binds me to neither.</p>
<p>What does it all have to do with love and SHQ. Because her change forced me to analyze myself and clarify my position to her, something I had never felt the need before to do. </p>
<p>Perhaps a dialectical process of thesis, antithesis and synthesis &#8211; with the end product different from what we started out with.</p>
<p>At the end of the day, from both of us, let<br />
&#8220;madhu vata ritayate/madhu ksharanti sindhava&#8221; for you and Aditya.</p>
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	<item>
		<title>By: Priya</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-4983</link>
		<dc:creator>Priya</dc:creator>
		<pubDate>Fri, 06 Aug 2010 02:40:20 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-4983</guid>
		<description>Hey. 
I&#039;m born in an Guyanese (of 100% Indian descent) family which is Hindu. My great grandfathers used to own temples in Guyana and as a kid my dad used to tell me that at the root of Hinduism is atheism. I completely understand how you feel because I&#039;ve always regarded myself as humanitarian atheist with Hindu philosophy, it&#039;s just hard to explain it to people, including my distant (and very religious) Hindu cousins. 
However, finding something that fits my lifestyle is comforting..</description>
		<content:encoded><![CDATA[<p>Hey.<br />
I&#8217;m born in an Guyanese (of 100% Indian descent) family which is Hindu. My great grandfathers used to own temples in Guyana and as a kid my dad used to tell me that at the root of Hinduism is atheism. I completely understand how you feel because I&#8217;ve always regarded myself as humanitarian atheist with Hindu philosophy, it&#8217;s just hard to explain it to people, including my distant (and very religious) Hindu cousins.<br />
However, finding something that fits my lifestyle is comforting..</p>
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	<item>
		<title>By: AG</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-4948</link>
		<dc:creator>AG</dc:creator>
		<pubDate>Fri, 09 Jul 2010 22:24:34 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-4948</guid>
		<description>Hello GG, 
I came across your blog while doing a search for something Hinduism-related. I was brought up Hindu, with a lot of exposure to Catholicism (father is Hindu, mother was Catholic). I call myself a Hindu now simply because I have the freedom to learn and explore and am not bound by rigid systems of belief. It&#039;s like Sharell says - there really aren&#039;t many &quot;Gods&quot;, simply facets that you can focus on because the human brain isn&#039;t really wired to understand. 
You might find it interesting to read about &quot;Brahman&quot;, the philosophical concept of ultimate reality. Wikipedia has a decent article on it. 
FYI - you can be Hindu and atheist. The oldest schools of Hindu philosophy were atheistic!</description>
		<content:encoded><![CDATA[<p>Hello GG,<br />
I came across your blog while doing a search for something Hinduism-related. I was brought up Hindu, with a lot of exposure to Catholicism (father is Hindu, mother was Catholic). I call myself a Hindu now simply because I have the freedom to learn and explore and am not bound by rigid systems of belief. It&#8217;s like Sharell says &#8211; there really aren&#8217;t many &#8220;Gods&#8221;, simply facets that you can focus on because the human brain isn&#8217;t really wired to understand.<br />
You might find it interesting to read about &#8220;Brahman&#8221;, the philosophical concept of ultimate reality. Wikipedia has a decent article on it.<br />
FYI &#8211; you can be Hindu and atheist. The oldest schools of Hindu philosophy were atheistic!</p>
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		<title>By: Gori Girl</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-3460</link>
		<dc:creator>Gori Girl</dc:creator>
		<pubDate>Mon, 28 Dec 2009 22:39:21 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-3460</guid>
		<description>I think it would depend on the strength of belief of the two individuals, as well as how compatible their two religions might be. Aditya&#039;s and my beliefs are similar enough that our different perspectives don&#039;t stress our relationship at all - but for others, I could see how religious differences (and the different worldviews that can go along with them) could stress a relationship too much.</description>
		<content:encoded><![CDATA[<p>I think it would depend on the strength of belief of the two individuals, as well as how compatible their two religions might be. Aditya&#8217;s and my beliefs are similar enough that our different perspectives don&#8217;t stress our relationship at all &#8211; but for others, I could see how religious differences (and the different worldviews that can go along with them) could stress a relationship too much.</p>
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		<title>By: International Student</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-3376</link>
		<dc:creator>International Student</dc:creator>
		<pubDate>Mon, 14 Dec 2009 20:32:48 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-3376</guid>
		<description>While I&#039;m not in an intercultural relationship, I&#039;ve really enjoyed reading the entry on religion and seeing all of the posts people have put up. Do any of you think that an intercultural relationship could be torn apart by religious beliefs? Do they present that big of an obstacle? Thanks!</description>
		<content:encoded><![CDATA[<p>While I&#8217;m not in an intercultural relationship, I&#8217;ve really enjoyed reading the entry on religion and seeing all of the posts people have put up. Do any of you think that an intercultural relationship could be torn apart by religious beliefs? Do they present that big of an obstacle? Thanks!</p>
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		<title>By: What happens in Vegas ends up as a wedding ceremony in Chennai &#124; neoIndian - Confessions of a newly returned Indian</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-3018</link>
		<dc:creator>What happens in Vegas ends up as a wedding ceremony in Chennai &#124; neoIndian - Confessions of a newly returned Indian</dc:creator>
		<pubDate>Sun, 22 Nov 2009 03:54:51 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-3018</guid>
		<description>[...] In case you haven’t guessed by now, Neo is no expert on Indian philosophy, but from what he’s gathered from his family, the Indian position on sex is (no, not missionary, [...]</description>
		<content:encoded><![CDATA[<p>[...] In case you haven’t guessed by now, Neo is no expert on Indian philosophy, but from what he’s gathered from his family, the Indian position on sex is (no, not missionary, [...]</p>
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		<title>By: KrsnaDas</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-2845</link>
		<dc:creator>KrsnaDas</dc:creator>
		<pubDate>Wed, 04 Nov 2009 20:27:52 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-2845</guid>
		<description>Try reading this book - it will give you more insight into true religion and you will become imtelligent on God consiousness.

http://www.amazon.com/Science-Self-Realization-Bhaktivedanta-Swami-Prabhupada/dp/0892132868/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1257366423&amp;sr=8-1</description>
		<content:encoded><![CDATA[<p>Try reading this book &#8211; it will give you more insight into true religion and you will become imtelligent on God consiousness.</p>
<p><a href="http://www.amazon.com/Science-Self-Realization-Bhaktivedanta-Swami-Prabhupada/dp/0892132868/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1257366423&amp;sr=8-1" rel="nofollow">http://www.amazon.com/Science-Self-Realization-Bhaktivedanta-Swami-Prabhupada/dp/0892132868/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1257366423&amp;sr=8-1</a></p>
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		<title>By: Rajiv</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-2541</link>
		<dc:creator>Rajiv</dc:creator>
		<pubDate>Fri, 02 Oct 2009 17:16:42 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-2541</guid>
		<description>This is true, though most Hindu theologists would say that marrying into a Hindu family is a common interpretation of meeting the requirements for converting. This started during the Hindu revivalist movement in the late 19th century.
	I would argue against that. Marrying anyone who is hindu by arya samaj method (that’s how we got married) does not constitute becoming one as a hindu (its opposite for Islam and Christianity). You have to live like a hindu to be a hindu. My friend is a Hindu and he married someone who follows Christianity. They practice both the religion.

I think you are confusing idolatry with symbolism. The goal of having the Buddha temple is not worshiping Buddha, but showing respect to what Buddha stood for.
	The best way to show respect for Buddha (actually Buddha didn’t wanted you to show him any respect) is to not build his temple but to work on his philosophy. His original work got so much diluted over the years that people are actually forgetting what he stood for.
the beauty of Hinduism and is symbolism is that different people can take different things from it. While it is common knowledge that the Shivalinga is an ithyphallic symbol – its meaning has changed over the years. The fact that many modern Hindus would be shocked by the origin of the symbolism does tell us that the significance has changed over time.

	True. Each and every symbol has a really important meaning to the era in which it was established. It’s fascinating; I am too interested in them. None of the Hindus I know (family n friends) knew about the Shivalingham. And when I explain them the actual thing, they were shocked. 
	So to the OP (original poster) take your time,  learn and enjoy reading about Hinduism.
	Does anyone know any good lit on religions in india from 1300-1600 AD. I am just missing that important era in time..</description>
		<content:encoded><![CDATA[<p>This is true, though most Hindu theologists would say that marrying into a Hindu family is a common interpretation of meeting the requirements for converting. This started during the Hindu revivalist movement in the late 19th century.<br />
	I would argue against that. Marrying anyone who is hindu by arya samaj method (that’s how we got married) does not constitute becoming one as a hindu (its opposite for Islam and Christianity). You have to live like a hindu to be a hindu. My friend is a Hindu and he married someone who follows Christianity. They practice both the religion.</p>
<p>I think you are confusing idolatry with symbolism. The goal of having the Buddha temple is not worshiping Buddha, but showing respect to what Buddha stood for.<br />
	The best way to show respect for Buddha (actually Buddha didn’t wanted you to show him any respect) is to not build his temple but to work on his philosophy. His original work got so much diluted over the years that people are actually forgetting what he stood for.<br />
the beauty of Hinduism and is symbolism is that different people can take different things from it. While it is common knowledge that the Shivalinga is an ithyphallic symbol – its meaning has changed over the years. The fact that many modern Hindus would be shocked by the origin of the symbolism does tell us that the significance has changed over time.</p>
<p>	True. Each and every symbol has a really important meaning to the era in which it was established. It’s fascinating; I am too interested in them. None of the Hindus I know (family n friends) knew about the Shivalingham. And when I explain them the actual thing, they were shocked.<br />
	So to the OP (original poster) take your time,  learn and enjoy reading about Hinduism.<br />
	Does anyone know any good lit on religions in india from 1300-1600 AD. I am just missing that important era in time..</p>
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		<title>By: Aditya</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-2522</link>
		<dc:creator>Aditya</dc:creator>
		<pubDate>Thu, 01 Oct 2009 17:33:07 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-2522</guid>
		<description>1)You cannot be converted in Hinduism. There is no ritual for that. You can either be born as a Hindu or live like a Hindu. ( I was born as Hindu but I don’t know what I am evolving into)

--&gt; This is true, though most Hindu theologists would say that marrying into a Hindu family is a common interpretation of meeting the requirements for converting. This started during the Hindu revivalist movement in the late 19th century.

2)Please take off the Buddha idol or statue from your collection. If you really understand and know his philosophy it would be unfair to him. Read more about it on kill Buddha project.

--&gt; I think you are confusing idolatry with symbolism. The goal of having the Buddha temple is not worshiping Buddha, but showing respect to what Buddha stood for.

3)The books you mentioned were written before gods were introduced in there. Try reading about why Buddha and Mahavir came out from Hinduism and formed Buddhism and Jainism respectively.

--&gt; I am not sure what this comment is referring to... Also, technically, Mahavir did not form Jainism - he popularized it.

4)For worshipping Idols, here’s food for thought: Majority of Hindus who are follower of Shiva’s they worship an idol called “shivlingam” literally it means “Shiva’s penis”. Actually it is Shiva’s penis and Parvati’s Vagina (his wife). I was very amazed by the idea that these people who started worshipping this idol understood the origin of life. It sounds very rudimentary and primitive, but intelligent. If you sit down and think about it the actual idol is nothing but a penis and vagina and that’s the true origin of life. This is well before language started and later it was labeled as shivlingam. Read more about the origin or shivlingam..

--&gt; the beauty of Hinduism and is symbolism is that different people can take different things from it. While it is common knowledge that the Shivalinga is an ithyphallic symbol - its meaning has changed over the years. The fact that many modern Hindus would be shocked by the origin of the symbolism does tell us that the significance has changed over time.</description>
		<content:encoded><![CDATA[<p>1)You cannot be converted in Hinduism. There is no ritual for that. You can either be born as a Hindu or live like a Hindu. ( I was born as Hindu but I don’t know what I am evolving into)</p>
<p>&#8211;&gt; This is true, though most Hindu theologists would say that marrying into a Hindu family is a common interpretation of meeting the requirements for converting. This started during the Hindu revivalist movement in the late 19th century.</p>
<p>2)Please take off the Buddha idol or statue from your collection. If you really understand and know his philosophy it would be unfair to him. Read more about it on kill Buddha project.</p>
<p>&#8211;&gt; I think you are confusing idolatry with symbolism. The goal of having the Buddha temple is not worshiping Buddha, but showing respect to what Buddha stood for.</p>
<p>3)The books you mentioned were written before gods were introduced in there. Try reading about why Buddha and Mahavir came out from Hinduism and formed Buddhism and Jainism respectively.</p>
<p>&#8211;&gt; I am not sure what this comment is referring to&#8230; Also, technically, Mahavir did not form Jainism &#8211; he popularized it.</p>
<p>4)For worshipping Idols, here’s food for thought: Majority of Hindus who are follower of Shiva’s they worship an idol called “shivlingam” literally it means “Shiva’s penis”. Actually it is Shiva’s penis and Parvati’s Vagina (his wife). I was very amazed by the idea that these people who started worshipping this idol understood the origin of life. It sounds very rudimentary and primitive, but intelligent. If you sit down and think about it the actual idol is nothing but a penis and vagina and that’s the true origin of life. This is well before language started and later it was labeled as shivlingam. Read more about the origin or shivlingam..</p>
<p>&#8211;&gt; the beauty of Hinduism and is symbolism is that different people can take different things from it. While it is common knowledge that the Shivalinga is an ithyphallic symbol &#8211; its meaning has changed over the years. The fact that many modern Hindus would be shocked by the origin of the symbolism does tell us that the significance has changed over time.</p>
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		<title>By: Rajiv</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-2498</link>
		<dc:creator>Rajiv</dc:creator>
		<pubDate>Mon, 28 Sep 2009 21:04:30 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-2498</guid>
		<description>Nice read and follow-up. I am no scholar in theology, but my interests are more in origins of religions and the era of time around that, rather than religion itself (I am a MD by profession).
Few points:
1)You cannot be converted in Hinduism. There is no ritual for that. You can either be born as a Hindu or live like a Hindu. ( I was born as Hindu but I don’t know what I am evolving into)

2)Please take off the Buddha idol or statue from your collection. If you really understand and know his philosophy it would be unfair to him. Read more about it on kill Buddha project.

3)The books you mentioned were written before gods were introduced in there.  Try reading about why Buddha and Mahavir came out from Hinduism and formed Buddhism and Jainism respectively.

4)For worshipping Idols, here’s food for thought: Majority of Hindus who are follower of Shiva’s they worship an idol called “shivlingam” literally it means “Shiva’s penis”. Actually it is Shiva’s penis and Parvati’s Vagina (his wife). I was very amazed by the idea that these people who started worshipping this idol understood the origin of life. It sounds very rudimentary and primitive, but intelligent. If you sit down and think about it the actual idol is nothing but a penis and vagina and that’s the true origin of life.  This is well before language started and later it was labeled as shivlingam. Read more about the origin or shivlingam..</description>
		<content:encoded><![CDATA[<p>Nice read and follow-up. I am no scholar in theology, but my interests are more in origins of religions and the era of time around that, rather than religion itself (I am a MD by profession).<br />
Few points:<br />
1)You cannot be converted in Hinduism. There is no ritual for that. You can either be born as a Hindu or live like a Hindu. ( I was born as Hindu but I don’t know what I am evolving into)</p>
<p>2)Please take off the Buddha idol or statue from your collection. If you really understand and know his philosophy it would be unfair to him. Read more about it on kill Buddha project.</p>
<p>3)The books you mentioned were written before gods were introduced in there.  Try reading about why Buddha and Mahavir came out from Hinduism and formed Buddhism and Jainism respectively.</p>
<p>4)For worshipping Idols, here’s food for thought: Majority of Hindus who are follower of Shiva’s they worship an idol called “shivlingam” literally it means “Shiva’s penis”. Actually it is Shiva’s penis and Parvati’s Vagina (his wife). I was very amazed by the idea that these people who started worshipping this idol understood the origin of life. It sounds very rudimentary and primitive, but intelligent. If you sit down and think about it the actual idol is nothing but a penis and vagina and that’s the true origin of life.  This is well before language started and later it was labeled as shivlingam. Read more about the origin or shivlingam..</p>
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		<title>By: ANichols</title>
		<link>http://gorigirl.com/from-atheist-to-hindu#comment-2370</link>
		<dc:creator>ANichols</dc:creator>
		<pubDate>Fri, 11 Sep 2009 15:22:32 +0000</pubDate>
		<guid isPermaLink="false">http://gorigirl.com/?p=751#comment-2370</guid>
		<description>I found it amusing to read Aditya and your views on religion.  I am desi and my husband is American.  We did not have a religious ceremony at all and are not very religious .  I was very amused to read both of your religious leanings (for lack of a better word) because Roger and I share very similar views.  While I believe in a creator I have a very need based relationship with God, but Roger on the other hand who was raised an Unitarian and once he got older chose not to follow any religion at all after marriage loosly follows Hinduism.  He occassionally does not mind visiting the temple (maybe twice a year) and if asked he will say he is a Hindu.  Not that he is very involved in the religion.  I think for him it is the uniqueness of a different religion and sometimes just to annoy people.</description>
		<content:encoded><![CDATA[<p>I found it amusing to read Aditya and your views on religion.  I am desi and my husband is American.  We did not have a religious ceremony at all and are not very religious .  I was very amused to read both of your religious leanings (for lack of a better word) because Roger and I share very similar views.  While I believe in a creator I have a very need based relationship with God, but Roger on the other hand who was raised an Unitarian and once he got older chose not to follow any religion at all after marriage loosly follows Hinduism.  He occassionally does not mind visiting the temple (maybe twice a year) and if asked he will say he is a Hindu.  Not that he is very involved in the religion.  I think for him it is the uniqueness of a different religion and sometimes just to annoy people.</p>
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